Psalm 139
New Revised Standard Version (NRSV)
1 O Lord, you have searched me and known me.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
4 Even before a word is on my tongue,
O Lord, you know it completely.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
4 Even before a word is on my tongue,
O Lord, you know it completely.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
7 Where can I go from
your spirit?
Or where can I flee from your presence?
8 If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
9 If I take the wings of the morning
and settle at the farthest limits of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me fast.
11 If I say, “Surely the darkness shall cover me,
and the light around me become night,”
12 even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.
Or where can I flee from your presence?
8 If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
9 If I take the wings of the morning
and settle at the farthest limits of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me fast.
11 If I say, “Surely the darkness shall cover me,
and the light around me become night,”
12 even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.
13 For it was you who
formed my inward parts;
you knit me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes beheld my unformed substance.
In your book were written
all the days that were formed for me,
when none of them as yet existed.
you knit me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes beheld my unformed substance.
In your book were written
all the days that were formed for me,
when none of them as yet existed.
139:17 How weighty to me are your thoughts, O God! How vast is the sum of them!
139:18 I try to count them -- they are more than the sand; I come to the end -- I am still with you.
Most of us
like a sense of privacy. We put curtains
on our windows. We erect fences in our
yards. We safeguard our medical
information. We vote with secret
ballots. We take great care about what
we put on Facebook.
The
constitution of our nation does not address privacy per se, but there is that
great line in the Fourth Amendment that refers to “the right of the people to
be secure in their persons, houses, papers, and effects, against unreasonable
searches and seizures.”
Privacy is
nice, but we live in an age in which it is threatened.
Over 15
years ago, Will Smith played a character in the movie, “Enemy of the
State.” As the movie opens, an official
of the National Security Agency murders a congressman in an effort to ensure
the passage of a bill that will enable the NSA to expand the surveillance
powers of the government. The bill in
the movie was named the “Privacy Act,” but as one of the characters in the
movie observes, it is really the “Invasion of Privacy Act” because it would
enable the government to wire tape and eavesdrop on the telephone conversations
of every American, without a search warrant or without cause.
As the
movie unfolds, Will Smith becomes the innocent person caught in the middle of
this suspense film and he spends most of the movie on the run trying to save
his life.
It is an
exciting movie, but throughout the film the viewer gets a creepy look at what
it would be like to live in a world of George Orwell’s 1984 classic with Big
Brother watching our every move.
But, it is
now 64 years after George Orwell’s 1984 was published, and 15 years since Will
Smith’s Enemy of the State, and now the real NSA has been in the news with
concerns about our invasion of privacy by the government.
A few days ago, the Wall Street Journal reported
that the real National Security Agency—“which possesses only limited legal
authority to spy on U.S. citizens—has built a surveillance network that covers
more Americans' Internet communications than officials have publicly disclosed
… The system has the capacity to reach roughly 75% of all U.S. Internet
traffic.” (“New Details Show Broader NSA Surveillance Reach” by Siobhan Gorman
and Jennifer Valentino-Devries. August
20, 2013.)
This is the nightmare that turned
Orwell into a household name.
This is the nightmare of NSA.
And - this is the theme of Psalm
139. Only, in this case it is not Big
Brother or the NSA or an internet industry trying to track our spending so they
can sell us more stuff – it is God.
O Lord,
you have searched me and known me.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
7 Where can I go from
your spirit?
Or where can I flee from your presence?
Or where can I flee from your presence?
It can be
an unsettling experience – this lack of privacy. It is one thing to know that the government
might be snooping on our email, but to know that God Almighty, the one who will
judge the living and the dead, snoops into our email and even into our unspoken
thoughts.
So – what
can we do?
OPTION 1 – FLEE FROM GOD
Theologian
Paul Tillich observed that when people sense they have no privacy from God,
they want to kill God. They want to
force God out of their lives. In fact,
it was theologian Friedrich Nietzsche who found this
divine invasion of privacy so unbearable that he is given credit with coining
the phrase, “God is Dead,” which eventually became the famous cover of an issue
of Time magazine many years ago.
In
his classic work Thus Spoke Zarathustra, Nietzsche said
that God “had to die: God saw with eyes that saw everything; God saw man’s
depths and ultimate grounds, all his concealed disgrace and ugliness. God
crawled into my dirtiest nooks. This most curious, overobtrusive, overpitying God
had to die.”
Now
of course, one cannot kill God – so we can do the next best thing – flee from
God!
Throughout
the Bible whenever anyone encounters God in a real and dynamic way, there is no
joy, no excitement, no gladness – but fear and a desire to be left alone.
Moses
hid his face from God when he met the Lord in the burning bush on Mount Sinai – because he did not want God to see the real
Moses.
In
the New Testament, when Peter first realizes that Jesus is the Messiah, he
says, “Go away from me, Lord, for I am a sinful man.”
Jonah
in fact went to the extreme of getting in a boat and trying to put as much
distance as he could between him and God – a plan that did not work out well
for Jonah.
God
knows every secret, and that can be so unsettling.
What
you do in the privacy of your home – God knows.
What
you said about your boss to a coworker whom you trusted – God knows.
Every lie you ever spoke, every drug you ever took,
everything you ever did while under the influence of alcohol, everything you
did when you were 13 years old but got away with and no one ever found out –
God knows.
Imagine being stopped by a police officer who asks, “Do
you know how fast you were going?” Now
imagine being judged by God who doesn’t ask, but tells you every thing you ever
did, or thought.
It can be unsettling to be so intently known by God.
O Lord,
you have searched me and known me.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
Think about the fact that this was written by King
David. That saint of God was far from
perfect. He fell in love with Bathsheba,
they had an affair and she became pregnant.
Her husband returned from the battle to report to the king and in order
to hid the scandal, David arranged for Bathsheba’s husband to be killed on the
battlefield, a victim of friendly fire.
David did everything humanly possible to hide his
scandal, and yet in this Psalm he acknowledges that before God there is no
privacy.
So – Option 1, Fleeing from God does not help.
Option 2?
Straighten up and fly right.
I mean if God is going to see everything you do, it is
probably in everyone’s best interest to be sure we live a pretty good life.
No more cussin’ fussin’ or feuding. No more getting angry. No more getting wasted. No more cheating on income tax. No more gluttony – ouch, that last one hurts!
When I was in the first grade my teacher called us down
for misbehaving in class. At some point
she warned us not to try anything because she had eyes in the back of her head.
Now as a first grader, I believed that – why would my
beloved teacher lie to me? And it
freaked me out – just the thought of that third eye back there, behind her grey
hair.
But you’d better believe we started behaving.
And now comes God and the Lord sees EVERYTHING. He knows our inmost thoughts!
So we had better fly right.
Now this sounds much better than Option 1 – fleeing from
God.
But…
I John says, “If we say we have no sin, we deceive
ourselves…”
And St. Paul
in Romans says, “All have sinned and fallen short of the Glory of God.”
So what to do?
Here is God almighty, who judges the quick and the dead,
keeping us under constant surveillance.
What to do?
The only other option is – relax.
Take comfort.
Be assured.
Maybe – just maybe this Psalm was not written to disturb,
but to comfort.
Psalm 139 was not meant to instill fear to those sinners
in the hands of an angry God, but assurance and peace.
The atheist Nietzsche was terrified of a God who knew him
so well, but when Paul Tillich reviews the work of Nietzshe, Tillich concludes
that Nietzsche doesn’t really know what he wants. Tillich sees correctly, I think, that the
ultimate terror Nietzsche fears is not to be totally known, but to be totally unknown. The price of the anonymity that our society offers is to
be quite alone in the universe. When I die, will anyone know, or more
important, will anyone care?
Psalm 139
is not an invasion of privacy to be feared.
It is a word of comfort to give relief to a society in which people
desperately want to be known and understood – and more than that – to be loved.
The
Heidelberg Catechsim is a question and answer format of a statement of faith
written centuries ago. The very first
question asks, “What is your ONLY comfort in life and death?” The answer, “That I with body and soul, both
in life and death, am not my own, but belong unto my faithful Saviour Jesus
Christ…”
I am not my
own.
I belong to
God – to a loving God.
I belong to
a God who has invaded my most private thoughts and knows all my secrets, but my
secrets are safe only with God.
You see, in
this day and age when we are concerned about privacy, we know that when our dark
and bad secrets get out, people will respond with gossip. They will use our secrets against us. God will use our bad secrets to nurture us –
God will forgive us, correct us and set us on the right path because God knows
our inmost thoughts.
In the movie,
Enemy of the State, Will Smith portrays a character named Robert Dean who was
under surveillence, and he wanted out.
Psalm 139
tells us that we are not so much under surveilence, as we are under care – and we
want in.
We want in with the God who knew us
and loved us when we were no longer than a speck of invisible cell growing in
our mother’s womb.
We want in with the God who knows
our every actions, along with the motivations, but who loves us anyway.
We want in with the God who knows
our thoughts that we would never dare speak, but who has mercy and compassion.
It could be terrifying to be
watched – or it could be comforting. It
all depends on who is watching.