John 20:19-23
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
In the New
Testament, when the Resurrected Jesus appeared to Thomas and the other
disciples, Jesus said something very interesting to the disciples about
forgiveness. Jesus showed them his hands
and side and said, "If you forgive anyone
his sins, they are forgiven; if you do not forgive them, they are not
forgiven." (John 20:23)
What an awesome
responsibility Jesus has given to us.
Forgiveness
comes to us through the death and resurrection of Christ, and now we must go
out and forgive others the sins they commit against us.
It is a theme that
is also found in the Lord's Prayer, when Jesus says, "Forgive us our debts
as we forgive our debtors."
In
the Lord's Prayer, there is the realization that forgiveness is something we
need on two distinct levels.
First, we need
to be forgiven by God.
In the book A
FORGIVING GOD IN AN UNFORGIVING WORLD, Ron Lee Davis retells the true
story of a priest in the Philippines. He was a much-loved man of God, but he
carried the burden of a secret sin he had committed many years before. He had repented, but still had no peace, no
sense of God's forgiveness.
In his parish
was a woman who deeply loved God and who claimed to have visions in which she
spoke with Christ and he with her. The
priest, however, was skeptical. To test
her he said, "The next time you speak with Christ, I want you to ask him
what sin your priest committed while he was in seminary." The woman agreed.
A few days
later, the priest asked, "Well, did Christ visit you in your dreams?"
"Yes, he
did," she said.
"And did
you ask him what sin I committed in seminary?"
"Yes."
"Well,
what did he say?"
The woman
smiled and said, "That's the most interesting thing I've heard him say
yet. When I asked him what you did that
was so sinful, he looked at me and said, 'I can't remember'."
God's
forgiveness for us is complete.
And that brings
us to the second aspect of forgiveness.
We need to be able to give that forgiveness to others.
The Lord’s prayer
says, "Forgive us our debts, as we also have forgiven our
debtors." And then in Matthew’s
Gospel when Jesus is teaching that prayer, Jesus goes on to give the only
exposition of any of the phrases of this prayer, by saying "For if you
forgive others when they sin against you, your heavenly Father will also
forgive you. But if you do not forgive
others their sins, your Father will not forgive your sins."
That is echoed
here in our reading from John’s Gospel this morning. Jesus greets his disciples for the first time
after the resurrection, and says, “If you forgive the sins of any, they are forgiven; if
you retain the sins of any, they are retained.”
There is, in
the Bible, a continual relationship between our ability to receive forgiveness
FROM God and our ability to give forgiveness to those around us.
And forgiving others is a difficult thing
to do.
Several years
ago, two senators were watching their careers crumble because of past
relationships they had with women. In
both cases, the relationships were prime examples of harassment and abuse of
power. Barbara Reynolds, a former
columnist for the USA TODAY newspaper, wrote about the courage of the women who
spoke up and held these men accountable, but then she went on to advise them to
do one other thing.
She said,
"It takes courage for women to confront the men who have the power to
hire, fire or seek retribution. I admire
them. But whether you're going to fight
back or not, forgive. And the sooner the
better."
Reynolds went
on to write about her own experience with abuse, in which an adult relative
abused her sexually when she was a child.
She described how one day, as an adult, she faced that man and
confronted him with the facts of the incest.
She recounted every bit of pain he'd caused. Her tears flowed freely. She wrote this:
"When I
confronted the relative involved, amazingly, he didn't identify with my
pain. He did not break down and beg for
my forgiveness. He simply looked at me
with vacant, bored eyes and said, 'It's the way I am.'
"So what
could I do? Shoot him? Sue him?
Shun him? He didn't understand
then. He probably never would. So I did the only two things I could do. First, I left him, never to speak to him
again. And secondly, I forgave
him."
She went onto
say that after years of analysts and psychiatrists and group counseling
sessions, forgiveness was the best therapy of all!
Forgive us our
debts, as we forgive our debtors. We
forgive others not so much for the soul of the one who has done us wrong. We do it for our own good. We do it for our own salvation.
And forgiving
others is hard to do.
Corrie ten Boom describes forgiveness like
letting go of a bell rope. If you have
ever seen a country church with a bell in the steeple, you will remember that
to get the bell ringing you have to tug for a while. Once it has begun to ring, you merely
maintain the momentum. As long as you
keep pulling, the bell keeps ringing.
Miss ten Boom says forgiveness is letting
go of the rope. It is just that
simple. But when you do so, the bell
keeps ringing. Momentum is still at
work. However, if you keep you hands off
the rope, the bell will begin to slow and eventually stop.
It is like that with forgiveness. When you decide to forgive, the old feelings
of unforgiveness may continue to assert themselves. After all, they have lots of momentum. But if you affirm your decision to forgive,
that unforgiving spirit will begin to slow and will eventually be still. Forgiveness is not something you feel, it is
something you do. It is letting go of
the rope of retribution.
Copyright 2014, Dr. Maynard
Pittendreigh
All rights reserved.