Acts 2:42-47
They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
Our New
Testament lesson for today comes from the Second Chapter of Acts. It is a fairly long chapter with lots
happening in it. Our reading for today
comes at the end of the chapter, but looking back, chapter two starts off with
a bang.
As this chapter begins, everyone in
the town of Jerusalem
is celebrating Pentecost. It was a
Jewish festival and people from all over were in town. Luke, in chapter 2 verse 9 and 10 lists where
everyone is from.
At first it
is a bit of a strange list because it just goes on and on and on.
This is
what Luke says at the opening of chapter 2:
When the day of Pentecost had come,
they were all together in one place. And
suddenly from heaven there came a sound like the rush of a violent wind, and it
filled the entire house where they were sitting. Divided
tongues, as of fire, appeared among them, and a tongue rested on each of
them. All
of them were filled with the Holy Spirit and began to speak in other languages,
as the Spirit gave them ability.
Now there were devout Jews from every nation under
heaven living in
I have to
admit that I never paid much attention to what this list meant. That is until the 7 am Wednesday Bible Study
this week when someone mentioned that it was interesting that the Parthians and
the Romans would be mentioned in this list together, since they were rivals.
In fact, to
tell the truth I didn’t really know who most of these people were. I barely know how to pronounce some of these
names!
But Luke
puts them all in this list. Why not say,
“Hey, there were a bunch of people in Jerusalem
and they all spoke different languages.”
But after
the 7 am Wednesday Bible Study, I felt challenged to take a close look at this
list of nations.
At first it
looks like a geographic list. He starts
with listing people in the East and he moves up to the north, round to the west
and then to the south. It is like me
saying, “The Jamaicans, the New Yorkers, the Mexicans and the Cubans.”
But it is
more than geographic – this list crosses all cultural barriers. The Elamites
was a matriarchal societies – very liberated for a time in history in which in
most parts of the world, women could not own property or take part in
government. Women were often in charge
of the government. They were astute
business people. Women were usually
considered superior to men.
The
Pamphylians were a mixture of aboriginal inhabitants, immigrant people who came
from all over the region.
The
Egyptians were viewed by the Jews as the place they had left in the Exodus, a
place of slavery. On the other hand,
Phrygia was a place that honored liberty – Phrygia
was the home of something called the Phrygian cap, which survives into modern
imagery as the so-called “Liberty cap” worn during the American and French
revolutions.
There were the Romans – who were
the oppressors of the Jews, and there were the Judeans – the hometown Jews
being oppressed by those Romans.
Then there were the Cretans.
So this
list in Luke is really like saying, “The Jamaicans, the New Yorkers, and the
Cubans, the CEO and the homeless, those who love freedom and the terrorist, the
immigrants, the powerful and the weak, all gathered together one day.”
But the
closer I looked the more I realized how really strange this list that Luke was. The Medes are on this list and by the time
Luke writes this text, they have been gone for over 500 years!
So this
list in Luke is really like saying, “The Jamaicans, the New Yorkers, the
immigrants, the powerful and the weak, and time travelers from the Aztec Empire
and the all gathered together one day.”
After the
Resurrection of Christ, the early Christians could have easily have started an
exclusive club, just for themselves. No
– they went out into all the earth and changed the world.
As chapter
2 of Acts begins, all nations, cultures, through all time – hear the invitation
of Christ. By the end of chapter 2,
which we read from a few moments ago, “All who
believed were together and had all things in common.”
It is not
easy to be part of a faith that has no boundaries.
In the Book
of Acts, one of the themes is that what starts off as a Jewish sect in which
the Jewish Messiah is being worshipped in the Jewish synagogues, very quickly
becomes a faith that is shared with the non-Jews of the world.
That was
not an easy transition for everyone.
Peter was a traditionalist, and throughout Acts we see him resisting this
– then accepting it as God’s will – and yet still having a hard time with it.
It is not
easy to be part of a faith where everyone is welcomed!
A few years
ago, I sported a pony tail. I joined a
group of men in my church who wanted to do something special for Relay for Life
and to support those in our congregation and community who struggled with
cancer. So we decided to let our hair
grow out and to harvest them for wigs to be given to cancer patients whose treatments
caused them to lose their hair. For some
people, this is no problem, they wear scarves or simply shave their heads, but
for many, it is a struggle and they prefer to wear wigs, which can be very
expensive.
As it
turned out, I have the slowest growing hair in the state of Florida , and because the hair has to reach a
certain length, I had a pony tail for over two years. It was
interesting the impact that had on ministry.
For some, it opened doors and made some people more receptive to my
ministry. For others, it closed doors,
as some people felt uncomfortable with a man in the pulpit who had a pony tail.
We build
walls over silly things some times.
But we
should welcome the person who is different who shows up in church. More than welcoming the person who is
different who shows up – we ought to go out and get them and bring them in.
The bald
headed man and the pony tail man.
The
tattooed and the non-tattooed.
The person
in a leather jacket and the person in a suit and tie.
The old
person. The 1 week old infant.
The wealthy
person and the homeless dude.
The tee
tottler and the addicted.
The
brilliant scientist and the struggling adult who cannot read or understand
basic arithmetic.
The
heterosexual and the gay and lesbian.
The
conservative Republican and the liberal Democrate.
When we
come into this place, we should reflect the Second Chapter of Acts: “All who believed
were together and had all things in common.”
But
having the “Everyone Welcome” sign out is sometimes hard to do.
In
November 2013 a church bishop named David Mussleman posed as a homeless man and
visited one of the congregations in his care in Taylorsville , Utah . He went up to people and, since it was late
November, greeted the church members with a “Happy Thanksgiving.” Many responded with silence or turned their
backs on him. When he sat down, some
people stood and found a pew some distance from the bishop in disguise. Finally, five men came and asked him to
leave.
Sometimes,
it is hard to keep the “Everyone Welcome” sign on display.
We
don’t literally have a sign on our door or on the road that says “everyone
welcome!”
But
on our faces, and in the tone of our voices, we either proclaim to people that
everyone is welcome, or we proclaim, “no vacancy!”
When
I was a little boy, my family took a vacation into the mountains of Georgia . As night approached, we began to look for a
motel for the night. There were plenty
of motels around, but one after another had a neon sign in the window that
said, “No Vacancy.”
We
couldn’t understand this. It was not the
peak tourist season. The parking lots
were empty – where were all these people who had rooms for the night. We figured there must be some sort of
festival or something that we didn’t know anything about.
Finally
my father stopped at a motel with one of those “No Vacancy” signs. He decided that he would ask a motel manager
for advice.
Much
to our surprise, there were plenty of rooms in the motel. In fact, all of the motels were pretty much
empty. They turned on their neon “No
Vacancy” signs so that the managers could turn away African American customers.
This
was a time when there were separate water fountains, restrooms, restaurants and
motels for Blacks and Whites in much of the South. Now, my family was also from the South, but
we were from a different part of the South and had never encountered this.
We
began to make a trip to the Georgia
mountains an annual vacation for our family, and we noticed that those motels
that turned away certain people because of race began to close up shop –
replacing their “no vacancy” signs with “out of business.”
In
the motel business, if you turn away paying customers, you go out of business.
In
the church, if you turn away people for whatever reason, you cease being a church. Because the church, from its very beginning,
has welcomed all people.
Even
the Cretans. And you know what St. Paul said about the
Cretans in his New Testament letter to Titus -- “Cretans
are always liars, vicious brutes, lazy gluttons.”
The
church is called to welcome people of every race, nationality, culture,
orientation, language, and even those sinners.
All who
seek Christ can come in here and find welcome.
When people
who come in here and look different, we welcome them.
When we come
into the sanctuary and we see someone sitting in our seat, we welcome them and
ask if we can sit next to them and get to know them.
When we see
people in our work place, school, neighborhoods who seem to be lost souls,
looking for community, looking for guidance – looking for Christ, we need to
invite them, welcome them.
We need to
become that place like we find in Acts, chapter 2, in which “All who believed were together and had all things in
common.”